Disco Angola . 2012
+ David Zwirner . artnet . UbuWeb
For this exhibition, titled Disco Angola, Douglas has again assumed the fictional character of a photo-journalist, this time a regular in the burgeoning disco underground of the early 1970s New York.
Capoeira, 1974 . 2012
Exodus, 1975. 2012
Club Versailles, 1974 . 2012
Two Friends, 1975 . 2012
Kung-Fu Fighting, 1975 . 2012
For Douglas’s alter-ego, the new scene offered a cathartic respite from urban grittiness in a city on the verge of bankruptcy. Evolving out of funk and soul, the disco lifestyle mobilized the gay community in particular, and its self-conscious embrace of glamour and fashion represented a departure from the previous decade’s counterculture.
Cameroonian saxophonist Manu Dibango is widely credited for writing the first disco hit, the song “Soul Makossa” from 1972, and the movement as a whole took much of its inspiration from the African continent. Douglas’s photographer traveled frequently to Angola, where civil war broke out in 1974 following a bloodless coup d’état to end Portuguese rule. His photographs reveal subtle parallels between the burgeoning disco culture and the Angolan liberation struggles.
The exhibition presents eight works from the project: four based in Angola, and four in the photographer’s native New York. Researching archival photographs, period costumes, and decor, Douglas has meticulously recreated “snapshots” from the two locations diagonally separated by the Atlantic Ocean. Each work reveals a choreographed narrative with body language and props assuming the function of clues to the historical moment: there is an elevated view of Portuguese colonialists awaiting evacuation with their boxed belongings and pets, most of which would be left at the shore (Exodus, 1975), and another of a group of rebel fighters encircling two comrades performing capoeira, the Brazilian martial art which originated in Angola (Capoeira, 1974). In a goldpaneled ballroom in New York, a seated, motionless couple faces the dance floor, bemused by what they are watching. They may be some of the many newcomers to the scene during the mid-1970s, when disco was rapidly becoming popular (Two Friends, 1975). A “coat check” leather sofa in the same club stores fashionable jackets, purses, shoes, and shirts trustingly deposited by party-goers (Coat Check, 1974).
By presenting new photographs of a past historical moment, Douglas’s project probes wider questions about the medium of photography and in particular the genreembraced by his fictitious photographer. Photo-journalism relies on the idea of photographicveracity and the timestamp offered by the automatic image, sometimes referred to as the “decisive moment.” Adopting the rhetoric of reportage while being carefully composed, Disco Angola occupies a hybrid genre that stages history in the making. It is telling that a common denominator between the scenes captured by Douglas’s fictitious photographer amidst clashes in Angola and in New York disco clubs has only become clearer in retrospect. In both locations during these years, the introduction of foreign elements was drastically changing the landscape: commercial interests quickly transformed disco music from an underground phenomenon to a mainstream presence, alienating many of its original adherents, while the conflicting interests of world powers in the Angolan struggle tragically postponed the possibility of a peaceful solution, leading to a civil war that endured 28 years.
David Zwirner
Coat Check . 1974 . 2012
+ David Zwirner . artnet . UbuWeb
For this exhibition, titled Disco Angola, Douglas has again assumed the fictional character of a photo-journalist, this time a regular in the burgeoning disco underground of the early 1970s New York.
Cameroonian saxophonist Manu Dibango is widely credited for writing the first disco hit, the song “Soul Makossa” from 1972, and the movement as a whole took much of its inspiration from the African continent. Douglas’s photographer traveled frequently to Angola, where civil war broke out in 1974 following a bloodless coup d’état to end Portuguese rule. His photographs reveal subtle parallels between the burgeoning disco culture and the Angolan liberation struggles.
The exhibition presents eight works from the project: four based in Angola, and four in the photographer’s native New York. Researching archival photographs, period costumes, and decor, Douglas has meticulously recreated “snapshots” from the two locations diagonally separated by the Atlantic Ocean. Each work reveals a choreographed narrative with body language and props assuming the function of clues to the historical moment: there is an elevated view of Portuguese colonialists awaiting evacuation with their boxed belongings and pets, most of which would be left at the shore (Exodus, 1975), and another of a group of rebel fighters encircling two comrades performing capoeira, the Brazilian martial art which originated in Angola (Capoeira, 1974). In a goldpaneled ballroom in New York, a seated, motionless couple faces the dance floor, bemused by what they are watching. They may be some of the many newcomers to the scene during the mid-1970s, when disco was rapidly becoming popular (Two Friends, 1975). A “coat check” leather sofa in the same club stores fashionable jackets, purses, shoes, and shirts trustingly deposited by party-goers (Coat Check, 1974).
By presenting new photographs of a past historical moment, Douglas’s project probes wider questions about the medium of photography and in particular the genreembraced by his fictitious photographer. Photo-journalism relies on the idea of photographicveracity and the timestamp offered by the automatic image, sometimes referred to as the “decisive moment.” Adopting the rhetoric of reportage while being carefully composed, Disco Angola occupies a hybrid genre that stages history in the making. It is telling that a common denominator between the scenes captured by Douglas’s fictitious photographer amidst clashes in Angola and in New York disco clubs has only become clearer in retrospect. In both locations during these years, the introduction of foreign elements was drastically changing the landscape: commercial interests quickly transformed disco music from an underground phenomenon to a mainstream presence, alienating many of its original adherents, while the conflicting interests of world powers in the Angolan struggle tragically postponed the possibility of a peaceful solution, leading to a civil war that endured 28 years.
David Zwirner
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